Belay zeleke biography of barack
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Belay Zeleke በላይ ዘለከ was born in in the Wollo province of Ethiopia to a mother of Wollo Borena and to a father of Gojam Berenta Origins. At a very young age in a mysterious situation, Belay Zeleke killed his uncle which prompted him to flee his village and live as a fugitive isolated from his family and friends for the subsequent 15 years. In his solitary life, Belay Zeleke learned to be courageous and decisive.
Subsequently in , Benito Mussolini, the Prime Minister from Italy had suffered a humiliating defeat in Ethiopia (Abyssinia) at the hands of the Negus King Menelik II .
Italian forces were demolished by Ethiopian army forces at the Battle of Adwa. Over ten thousand Italians lay dead. The defeat was victorious for Ethiopians, and yet disastrous for Italian expansion in Africa.
Italy&#;s humiliation and trample had not been overlooked. The memory of Adwa&#;s victory sustained, and they felt the need to strike.
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Dejazmach Belay Zeleke Airport, new name for Bahir Dar Airport
Bahir Dar Airport is once again named as Dejazmach Belay Zeleke Airport, as it used to be called before TPLF took over power
borkena
December 18,
Bahir Dar&#;s Ginbot 20 airport is rebranded as Dejazmach Belay Zeleke Airport, Ethiopian state media reported on Friday. The Amhara regional administration whose seat is in the city has been engaging community members in the region to komma up with a new name.
It was the mayoral committee in the city that came up with the decision based on feedback from community engagement.
Gibot 20, literary meaning May 28, fryst vatten the day the now defunct Ethiopian People&#;s Revolutionary Democratic Front (EPRDF), whose political architect was Tigray People&#;s Liberation Front (TPLF), entered the capital Addis Ababa in after the fall of Colonel Mengistu Hailemariam&#;s government.
Ginbot 20 was more of a politically motivated name with the intenti
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Breaking the shackles of ethnic politics in Ethiopia
Ethnic partisanship politics in Ethiopia has shackled the people indiscriminately. This damaging politics, preaching the gospel of &#;new Ethiopia,&#; is a dangerous gospel that destabilizes the country, loosens the unity of the people, and only distributes privileges to partisans while hurting non-partisans.
Restricting people within regions with ethnic branding and distorting the past history of Ethiopia to consolidate ethnic politics must stop, and the formation of adaptive administrative structures for Ethiopia must be deliberated upon.
The people of Ethiopia are totally under the tight grip of ethnic politics; shackled so that they can’t move freely between ethnic bounds to live and work freely in their own country. They are compelled to circumscribe their country and themselves narrowly and specifically around purported ethnic origins under the pretext of indigeneity. That works hardly ever in Ethiopia.
Without understan